Commit | Line | Data |
---|---|---|
2667acfd KT |
1 | .H 1 "Ch\'ien" "The Creative" |
2 | .X 1 1 | |
3 | .J | |
4 | The Creative works sublime success, | |
5 | Furthering through perseverance. | |
6 | .I | |
7 | The movement of heaven is full of power. | |
8 | Thus the superior man makes himself strong and untiring. | |
9 | .L 1 9 | |
10 | Hidden dragon. Do not act. | |
11 | .L 2 9 | |
12 | Dragon appearing in the field. | |
13 | It furthers one to see the great man. | |
14 | .L 3 9 | |
15 | All day long the superior man is creatively active. | |
16 | At nightfall his mind is beset with cares. | |
17 | Danger. No blame. | |
18 | .L 4 9 | |
19 | Wavering flight over the depths. | |
20 | No blame. | |
21 | .L 5 9 G | |
22 | Flying dragon in the heavens. | |
23 | It furthers one to see the great man. | |
24 | .L 6 9 | |
25 | Arrogant dragon will have cause to repent. | |
26 | .LA 9 | |
27 | There appears a flight of dragons without heads. | |
28 | Good fortune. | |
29 | .H 2 "K\'un" "The Receptive" | |
30 | .X 8 8 | |
31 | .J | |
32 | The Receptive brings about sublime success, | |
33 | Furthering through the perseverance of a mare. | |
34 | If the superior man undertakes something and tries to lead, | |
35 | He goes astray; | |
36 | But if he follows, he finds guidance. | |
37 | It is favorable to find friends in the west and south, | |
38 | To forego friends in the east and north. | |
39 | Quiet perseverance brings good fortune. | |
40 | .I | |
41 | The earth's condition is receptive devotion. | |
42 | Thus the superior man who has breadth of character | |
43 | Carries the outer world. | |
44 | .L 1 6 | |
45 | When there is hoarfrost underfoot, | |
46 | Solid ice is not far off. | |
47 | .L 2 6 G | |
48 | Straight, square, great. | |
49 | Without purpose, | |
50 | Yet nothing remains unfurthered. | |
51 | .L 3 6 | |
52 | Hidden lines. | |
53 | One is able to remain persevering. | |
54 | If by chance you are in the service of a king, | |
55 | Seek not works, but bring to completion. | |
56 | .L 4 6 | |
57 | A tied-up sack. No blame, no praise. | |
58 | .L 5 6 | |
59 | A yellow lower garment brings supreme good fortune. | |
60 | .L 6 6 | |
61 | Dragons fight in the meadow. | |
62 | Their blood is black and yellow. | |
63 | .LA 6 | |
64 | Lasting perseverance furthers. | |
65 | .H 3 "Chun" "Difficulty at the Beginning" | |
66 | .X 6 7 | |
67 | .J | |
68 | Difficulty at the Beginning works supreme success, | |
69 | Furthering through perseverance. | |
70 | Nothing should be undertaken. | |
71 | It furthers one to appoint helpers. | |
72 | .I | |
73 | Clouds and thunder: | |
74 | The image of Difficulty at the Beginning. | |
75 | Thus the superior man | |
76 | Brings order out of confusion. | |
77 | .L 1 9 G | |
78 | Hesitation and hindrance. | |
79 | It furthers one to remain persevering. | |
80 | It furthers one to appoint helpers. | |
81 | .L 2 6 | |
82 | Difficulties pile up. | |
83 | Horse and wagon part. | |
84 | He is not a robber; | |
85 | He wants to woo when the time comes. | |
86 | The maiden is chaste, | |
87 | She does not pledge herself. | |
88 | Ten years\(emthen she pledges herself. | |
89 | .L 3 6 | |
90 | Whoever hunts deer without the forester | |
91 | Only loses his way in the forest. | |
92 | The superior man understands the signs of the time | |
93 | And prefers to desist. | |
94 | To go on brings humiliation. | |
95 | .L 4 6 | |
96 | Horse and wagon part. | |
97 | Strive for union. | |
98 | To go on brings good fortune. | |
99 | Everything acts to further. | |
100 | .L 5 9 G | |
101 | Difficulties in blessing. | |
102 | A little perseverance brings good fortune. | |
103 | Great perseverance brings misfortune. | |
104 | .L 6 6 | |
105 | Horse and wagon part. | |
106 | Bloody tears flow. | |
107 | .H 4 "M\o'^e'ng" "Youthful Folly" | |
108 | .X 4 6 | |
109 | .J | |
110 | Youthful Folly has success. | |
111 | It is not I who seek the young fool; | |
112 | The young fool seeks me. | |
113 | At the first oracle I inform him. | |
114 | If he asks two or three times, it is importunity. | |
115 | If he importunes, I give him no information. | |
116 | Perseverance furthers. | |
117 | .I | |
118 | A spring wells up at the foot of the mountain: | |
119 | The image of Youth. | |
120 | Thus the superior man fosters his character | |
121 | By thoroughness in all that he does. | |
122 | .L 1 6 | |
123 | To make a fool develop | |
124 | It furthers one to apply discipline. | |
125 | The fetters should be removed. | |
126 | To go on in this way brings humiliation. | |
127 | .L 2 9 G | |
128 | To bear with fools in kindliness brings good fortune. | |
129 | To know how to take women | |
130 | Brings good fortune. | |
131 | The son is capable of taking charge of the household. | |
132 | .L 3 6 | |
133 | Take not a maiden who, when she sees a man of bronze, | |
134 | Loses possession of herself. | |
135 | Nothing furthers. | |
136 | .L 4 6 | |
137 | Entangled folly brings humiliation. | |
138 | .L 5 6 G | |
139 | Childlike folly brings good fortune. | |
140 | .L 6 9 | |
141 | In punishing folly | |
142 | It does not further one | |
143 | To commit transgressions. | |
144 | The only thing that furthers | |
145 | Is to prevent transgressions. | |
146 | .H 5 "Hsu" "Waiting (Nourishment)" | |
147 | .X 6 1 | |
148 | .J | |
149 | Waiting. If you are sincere, | |
150 | You have light and success. | |
151 | Perseverance brings good fortune. | |
152 | It furthers one to cross the great water. | |
153 | .I | |
154 | Clouds rise up to heaven: | |
155 | The image of Waiting. | |
156 | Thus the superior man eats and drinks, | |
157 | Is joyous and of good cheer. | |
158 | .L 1 9 | |
159 | Waiting in the meadow. | |
160 | It furthers one to abide in what endures. | |
161 | No blame. | |
162 | .L 2 9 | |
163 | Waiting on the sand. | |
164 | There is some gossip. | |
165 | The end brings good fortune. | |
166 | .L 2 9 | |
167 | Waiting in the mud | |
168 | Brings about the arrival of the enemy. | |
169 | .L 4 6 | |
170 | Waiting in blood. | |
171 | Get out of the pit. | |
172 | .L 5 9 G | |
173 | Waiting at meat and drink. | |
174 | Perseverance brings good fortune. | |
175 | .L 6 6 | |
176 | One falls into the pit. | |
177 | Three uninvited guests arrive. | |
178 | Honor them, and in the end there will be good fortune. | |
179 | .H 6 "Sung" "Conflict" | |
180 | .X 1 6 | |
181 | .J | |
182 | Conflict. You are sincere | |
183 | And are being obstructed. | |
184 | A cautious halt halfway brings good fortune. | |
185 | Going through to the end brings misfortune. | |
186 | It furthers one to see the great man. | |
187 | It does not further one to cross the great water. | |
188 | .I | |
189 | Heaven and water go their opposite ways: | |
190 | The image of Conflict. | |
191 | Thus in all his transactions the superior man | |
192 | Carefully considers the beginning. | |
193 | .L 1 6 | |
194 | If one does not perpetuate the affair, | |
195 | There is little gossip. | |
196 | In the end, good fortune comes. | |
197 | .L 2 9 | |
198 | One cannot engage in conflict; | |
199 | One returns home, gives way. | |
200 | The people of his town, | |
201 | Three hundred households, | |
202 | Remain free of guilt. | |
203 | .L 3 6 | |
204 | To nourish oneself on ancient virtue induces perseverance. | |
205 | Danger. In the end, good fortune comes. | |
206 | If by chance you are in the service of a king, | |
207 | Seek not works. | |
208 | .L 4 9 | |
209 | One cannot engage in conflict. | |
210 | One turns back and submits to fate, | |
211 | Changes one's attitude, | |
212 | And finds peace in perseverance. | |
213 | Good fortune. | |
214 | .L 5 9 G | |
215 | To contend before him | |
216 | Brings good fortune. | |
217 | .L 6 9 | |
218 | Even if by chance a leather belt is bestowed on one, | |
219 | By the end of morning | |
220 | It will have been snatched away three times. | |
221 | .H 7 "Shih" "The Army" | |
222 | .X 8 6 | |
223 | .J | |
224 | The Army. The army needs perseverance | |
225 | And a strong man. | |
226 | Good fortune without blame. | |
227 | .I | |
228 | In the middle of the earth is water: | |
229 | The image of The Army. | |
230 | Thus the superior man increases his masses | |
231 | By generosity toward the people. | |
232 | .L 1 6 | |
233 | An army must set forth in proper order. | |
234 | If the order is not good, misfortune threatens. | |
235 | .L 2 9 G | |
236 | In the midst of the army. | |
237 | Good fortune. No blame. | |
238 | The king bestows a triple decoration. | |
239 | .L 3 6 | |
240 | Perchance the army carries corpses in the wagon. | |
241 | Misfortune. | |
242 | .L 4 6 | |
243 | The army retreats. No blame. | |
244 | .L 5 6 G | |
245 | There is game in the field. | |
246 | It furthers one to catch it. | |
247 | Without blame. | |
248 | Let the eldest lead the army. | |
249 | The younger transports corpses; | |
250 | Then perseverance brings misfortune. | |
251 | .L 6 6 | |
252 | The great prince issues commands, | |
253 | Founds states, vests families with fiefs. | |
254 | Inferior people should not be employed. | |
255 | .H 8 "Pi" "Holding Together [Union]" | |
256 | .X 6 8 | |
257 | .J | |
258 | Holding Together brings good fortune. | |
259 | Inquire of the oracle once again | |
260 | Whether you possess sublimity, constancy, and perseverance; | |
261 | Then there is no blame. | |
262 | Those who are uncertain gradually join. | |
263 | Whoever comes too late | |
264 | Meets with misfortune. | |
265 | .I | |
266 | On the earth is water: | |
267 | The image of Holding Together. | |
268 | Thus the kings of antiquity | |
269 | Bestowed the different states as fiefs | |
270 | And cultivated friendly relations | |
271 | With the feudal lords. | |
272 | .L 1 6 | |
273 | Hold to him in truth and loyalty; | |
274 | This is without blame. | |
275 | Truth, like a full earthen bowl: | |
276 | Thus in the end | |
277 | Good fortune comes from without. | |
278 | .L 2 6 | |
279 | Hold to him inwardly. | |
280 | Perseverance brings good fortune. | |
281 | .L 3 6 | |
282 | You hold together with the wrong people. | |
283 | .L 4 6 | |
284 | Hold to him outwardly also. | |
285 | Perseverance brings good fortune. | |
286 | .L 5 9 G | |
287 | Manifestation of holding together. | |
288 | In the hunt the king uses beaters on three sides only | |
289 | And foregoes game that runs off in front. | |
290 | The citizens need no warning. | |
291 | Good fortune. | |
292 | .L 6 6 | |
293 | He finds no head for holding together. | |
294 | Misfortune. | |
295 | .H 9 "Hsiao Ch\'u" "The Taming Power of the Small" | |
296 | .X 2 1 | |
297 | .J | |
298 | The Taming Power of the Small | |
299 | Has success. | |
300 | Dense clouds, no rain from our western region. | |
301 | .I | |
302 | The wind drives across heaven: | |
303 | The image of The Taming Power of the Small. | |
304 | Thus the superior man | |
305 | Refines the outward aspect of his nature. | |
306 | .L 1 9 | |
307 | Return to the way. | |
308 | How could there be blame in this? | |
309 | Good fortune. | |
310 | .L 2 9 | |
311 | He allows himself to be drawn into returning. | |
312 | Good fortune. | |
313 | .L 3 9 | |
314 | The spokes burst out of the wagon wheel. | |
315 | Man and wife roll their eyes. | |
316 | .L 4 6 C | |
317 | If you are sincere, blood vanishes and fear gives way. | |
318 | No blame. | |
319 | .L 5 9 G | |
320 | If you are sincere and loyally attached, | |
321 | You are rich in your neighbor. | |
322 | .L 6 9 | |
323 | The rain comes, there is rest. | |
324 | This is due to the lasting affect of character. | |
325 | Perseverance brings the woman into danger. | |
326 | The moon is nearly full. | |
327 | If the superior man persists, | |
328 | Misfortune comes. | |
329 | .H 10 "Lu" "Treading [Conduct]" | |
330 | .X 1 5 | |
331 | .J | |
332 | Treading. Treading upon the tail of the tiger. | |
333 | It does not bite the man. Success. | |
334 | .I | |
335 | Heaven above, the lake below: | |
336 | The image of Treading. | |
337 | Thus the superior man discriminates between high and low, | |
338 | And thereby fortifies the thinking of the people. | |
339 | .L 1 9 | |
340 | Simple conduct. Progress without blame. | |
341 | .L 2 9 | |
342 | Treading a smooth, level course. | |
343 | The perseverance of a dark man | |
344 | Brings good fortune. | |
345 | .L 3 6 C | |
346 | A one-eyed man is able to see, | |
347 | A lame man is able to tread. | |
348 | He treads on the tail of the tiger. | |
349 | The tiger bites the man. | |
350 | Misfortune. | |
351 | Thus does a warrior act on behalf of his great prince. | |
352 | .L 4 9 | |
353 | He treads on the tail of the tiger. | |
354 | Caution and circumspection | |
355 | Lead ultimately to good fortune. | |
356 | .L 5 9 G | |
357 | Resolute conduct. | |
358 | Perseverance with awareness of danger. | |
359 | .L 6 9 | |
360 | Look to your conduct and weigh the favorable signs. | |
361 | When everything is fulfilled, supreme good fortune comes. | |
362 | .H 11 "T\'ai" "Peace" | |
363 | .X 8 1 | |
364 | .J | |
365 | Peace. The small departs, | |
366 | The great approaches. | |
367 | Good fortune. Success. | |
368 | .I | |
369 | Heaven and earth unite: the image of Peace. | |
370 | Thus the ruler | |
371 | Divides and completes the course of heaven and earth; | |
372 | He furthers and regulates the gifts of heaven and earth, | |
373 | And so aids the people. | |
374 | .L 1 9 | |
375 | When ribbon grass is pulled up, the sod comes with it. | |
376 | Each according to his kind. | |
377 | Undertakings bring good fortune. | |
378 | .L 2 9 G | |
379 | Bearing with the uncultured in gentleness, | |
380 | Fording the river with resolution, | |
381 | Not neglecting what is distant, | |
382 | Not regarding one's companions: | |
383 | Thus one may manage to walk in the middle. | |
384 | .L 3 9 | |
385 | No plain not followed by a slope. | |
386 | No going not followed by a return. | |
387 | He who remains persevering in danger | |
388 | Is without blame. | |
389 | Do not complain about this truth; | |
390 | Enjoy the good fortune you still possess. | |
391 | .L 4 6 | |
392 | He flutters down, not boasting of his wealth, | |
393 | Together with his neighbor, | |
394 | Guileless and sincere. | |
395 | .L 5 6 G | |
396 | The sovereign I | |
397 | Gives his daughter in marriage. | |
398 | This brings blessing | |
399 | And supreme good fortune. | |
400 | .L 6 6 | |
401 | The wall falls back into the moat. | |
402 | Use no army now. | |
403 | Make your commands known within your own town. | |
404 | Perseverance brings humiliation. | |
405 | .H 12 "P\'i" "Standstill [Stagnation]" | |
406 | .X 1 8 | |
407 | .J | |
408 | Standstill. Evil people do not further | |
409 | The perseverance of the superior man. | |
410 | The great departs; the small approaches. | |
411 | .I | |
412 | Heaven and earth do not unite: | |
413 | The image of Standstill. | |
414 | Thus the superior man falls back upon his inner worth | |
415 | In order to escape the difficulties. | |
416 | He does not permit himself to be honored with revenue. | |
417 | .L 1 6 | |
418 | When the ribbon grass is pulled up, the sod comes with it. | |
419 | Each according to his kind. | |
420 | Perseverance brings good fortune and success. | |
421 | .L 2 6 C | |
422 | They bear and endure; | |
423 | This means good fortune for inferior people. | |
424 | The standstill serves to help the great man attain success. | |
425 | .L 3 6 | |
426 | They bear shame. | |
427 | .L 4 9 | |
428 | He who acts at the command of the highest | |
429 | Remains without blame. | |
430 | Those of like mind partake of the blessing. | |
431 | .L 5 9 G | |
432 | Standstill is giving way. | |
433 | Good fortune for the great man. | |
434 | "What if it should fail, what if it should fail?" | |
435 | In this way, he ties it to a cluster of mulberry shoots. | |
436 | .L 6 9 | |
437 | The standstill comes to an end. | |
438 | First standstill, then good fortune. | |
439 | .H 13 "T\'ung J\o'^e'n" "Fellowship with Men" | |
440 | .X 1 3 | |
441 | .J | |
442 | Fellowship with Men in the open. | |
443 | Success. | |
444 | It furthers one to cross the great water. | |
445 | The perseverance of the superior man furthers. | |
446 | .I | |
447 | Heaven together with fire: | |
448 | The image of Fellowship with Men. | |
449 | Thus the superior man organizes the clans | |
450 | And makes distinctions between things. | |
451 | .L 1 9 | |
452 | Fellowship with men at the gate. | |
453 | No blame. | |
454 | .L 2 6 G | |
455 | Fellowship with men in the clan. | |
456 | Humiliation. | |
457 | .L 3 9 | |
458 | He hides weapons in the thicket; | |
459 | He climbs the high hill in front of it. | |
460 | For three years he does not rise up. | |
461 | .L 4 9 | |
462 | He climbs up on his wall; he cannot attack. | |
463 | Good fortune. | |
464 | .L 5 9 G | |
465 | Men bound in fellowship first weep and lament, | |
466 | But afterward the laugh. | |
467 | After great struggles they succeed in meeting. | |
468 | .L 6 9 | |
469 | Fellowship with men in the meadow. | |
470 | No remorse. | |
471 | .H 14 "Ta Yu" "Possession in Great Measure" | |
472 | .X 3 1 | |
473 | .J | |
474 | Possession in Great Measure. | |
475 | Supreme success. | |
476 | .I | |
477 | Fire in heaven above: | |
478 | The image of Possession in Great Measure. | |
479 | Thus the superior man curbs evil and furthers good, | |
480 | And thereby obeys the benevolent will of heaven. | |
481 | .L 1 9 | |
482 | No relationship with what is harmful; | |
483 | There is no blame in this. | |
484 | If one remains conscious of difficulty, | |
485 | One remains without blame. | |
486 | .L 2 9 | |
487 | A big wagon for loading. | |
488 | One may undertake something. | |
489 | No blame. | |
490 | .L 3 9 | |
491 | A prince offers it to the Son of Heaven. | |
492 | A petty man cannot do this. | |
493 | .L 4 9 | |
494 | He makes a difference | |
495 | Between himself and his neighbor. | |
496 | No blame. | |
497 | .L 5 6 G | |
498 | He whose truth is accessible, yet dignified, | |
499 | Has good fortune. | |
500 | .L 5 9 | |
501 | He is blessed by heaven. | |
502 | Good fortune. | |
503 | Nothing that does not further. | |
504 | .H 15 "Ch\'ien" "Modesty" | |
505 | .X 8 4 | |
506 | .J | |
507 | Modesty creates success. | |
508 | The superior man carries things through. | |
509 | .I | |
510 | Within the earth, a mountain: | |
511 | The image of Modesty. | |
512 | Thus the superior man reduces that which is too much, | |
513 | And augments that which is too little. | |
514 | He weighs things and makes them equal. | |
515 | .L 1 6 | |
516 | A superior man modest about his modesty | |
517 | May cross the great water. | |
518 | Good fortune. | |
519 | .L 2 6 | |
520 | Modesty that comes to expression. | |
521 | Perseverance brings good fortune. | |
522 | .L 3 9 G | |
523 | A superior man of modesty and merit | |
524 | Carries things to conclusion. | |
525 | Good fortune. | |
526 | .L 4 6 | |
527 | Nothing that would not further modesty | |
528 | In movement. | |
529 | .L 5 6 | |
530 | No boasting of wealth before one's neighbor. | |
531 | It is favorable to attack with force. | |
532 | Nothing that would not further. | |
533 | .L 6 6 | |
534 | Modesty that comes to expression. | |
535 | It is favorable to set armies marching | |
536 | To chastise one's own city and one's country. | |
537 | .H 16 "Yu" "Enthusiasm" | |
538 | .X 7 8 | |
539 | .J | |
540 | Enthusiasm. It furthers one to install helpers | |
541 | And to set armies marching. | |
542 | .I | |
543 | Thunder comes resounding out of the earth: | |
544 | The image of Enthusiasm. | |
545 | Thus the ancient kings made music | |
546 | In order to honor merit, | |
547 | And offered it with splendor | |
548 | To the Supreme Deity, | |
549 | Inviting their ancestors to be present. | |
550 | .L 1 6 | |
551 | Enthusiasm that expresses itself | |
552 | Brings misfortune. | |
553 | .L 2 6 | |
554 | Firm as a rock. Not a whole day. | |
555 | Perseverance brings good fortune. | |
556 | .L 3 6 | |
557 | Enthusiasm that looks upward creates remorse. | |
558 | Hesitation brings remorse. | |
559 | .L 4 9 G | |
560 | The source of enthusiasm. | |
561 | He achieves great things. | |
562 | Doubt not. | |
563 | You gather friends around you | |
564 | As a hair clasp gathers the hair. | |
565 | .L 5 6 | |
566 | Persistently ill, and still does not die. | |
567 | .L 6 6 | |
568 | Deluded enthusiasm. | |
569 | But if after completion one changes, | |
570 | There is no blame. | |
571 | .H 17 "Sui" "Following" | |
572 | .X 5 7 | |
573 | .J | |
574 | Following has supreme success. | |
575 | Perseverance furthers. No blame. | |
576 | .I | |
577 | Thunder in the middle of the lake: | |
578 | The image of Following. | |
579 | Thus the superior man at nightfall | |
580 | Goes indoors for rest and recuperation. | |
581 | .L 1 9 G | |
582 | The standard is changing. | |
583 | Perseverance brings good fortune. | |
584 | To go out of the door in company | |
585 | Produces deeds. | |
586 | .L 2 6 | |
587 | If one clings to the little boy, | |
588 | One loses the strong man. | |
589 | .L 3 6 | |
590 | If one clings to the strong man, | |
591 | One loses the little boy. | |
592 | Through following one finds what one seeks. | |
593 | It furthers one to remain persevering. | |
594 | .L 4 9 | |
595 | Following creates success. | |
596 | Perseverance brings misfortune. | |
597 | To go one's own way with sincerity brings clarity. | |
598 | How could there be blame in this? | |
599 | .L 5 9 G | |
600 | Sincere in the good. Good fortune. | |
601 | .L 6 6 | |
602 | He meets with firm allegiance | |
603 | And is still further bound. | |
604 | The king introduces him | |
605 | To the Western Mountain. | |
606 | .H 18 "Ku" "Work on What Has Been Spoiled [Decay]" | |
607 | .X 4 2 | |
608 | .J | |
609 | Work on What Has Been Spoiled | |
610 | Has supreme success. | |
611 | It furthers one to cross the great water. | |
612 | Before the starting point, three days. | |
613 | After the starting point, three days. | |
614 | .I | |
615 | The wind blows low on the mountain: | |
616 | The image of Decay. | |
617 | Thus the superior man stirs up the people | |
618 | And strengthens their spirit. | |
619 | .L 1 6 | |
620 | Setting right what has been spoiled by the father. | |
621 | If there is a son, | |
622 | No blame rests upon the departed father. | |
623 | Danger. In the end good fortune. | |
624 | .L 2 9 | |
625 | Setting right what has been spoiled by the mother. | |
626 | One must not be too persevering. | |
627 | .L 3 9 | |
628 | Setting right what has been spoiled by the father. | |
629 | There will be little remorse. No great blame. | |
630 | .L 4 6 | |
631 | Tolerating what has been spoiled by the father. | |
632 | In continuing one sees humiliation. | |
633 | .L 5 6 G | |
634 | Setting right what has been spoiled by the father. | |
635 | One meets with praise. | |
636 | .L 6 9 | |
637 | He does not serve kings and princes, | |
638 | Sets himself higher goals. | |
639 | .H 19 "Lin" "Approach" | |
640 | .X 8 5 | |
641 | .J | |
642 | Approach has supreme success. | |
643 | Perseverance furthers. | |
644 | When the eight month comes, | |
645 | There will be misfortune. | |
646 | .I | |
647 | The earth above the lake: | |
648 | The image of Approach. | |
649 | Thus the superior man is inexhaustible | |
650 | In his will to teach, | |
651 | And without limits | |
652 | In his tolerance and protection of the people. | |
653 | .L 1 9 G | |
654 | Joint approach. | |
655 | Perseverance brings good fortune. | |
656 | .L 2 9 G | |
657 | Joint approach. | |
658 | Good fortune. | |
659 | Everything furthers. | |
660 | .L 3 6 | |
661 | Comfortable approach. | |
662 | Nothing that would not further. | |
663 | If one is induced to grieve over it, | |
664 | One becomes free of blame. | |
665 | .L 4 6 | |
666 | Complete approach. | |
667 | No blame. | |
668 | .L 5 6 | |
669 | Wise approach. | |
670 | This is right for a great prince. | |
671 | Good fortune. | |
672 | .L 6 6 | |
673 | Greathearted approach. | |
674 | Good fortune. No blame. | |
675 | .H 20 "Kuan" "Contemplation (View)" | |
676 | .X 2 8 | |
677 | .J | |
678 | Contemplation. The ablution has been made, | |
679 | But not yet the offering. | |
680 | Full of trust they look up to him. | |
681 | .I | |
682 | The wind blows over the earth: | |
683 | The image of Contemplation. | |
684 | Thus the kings of old visited the regions of the world, | |
685 | Contemplated the people, | |
686 | And gave them instruction. | |
687 | .L 1 6 | |
688 | Boylike contemplation. | |
689 | For an inferior man, no blame. | |
690 | For a superior man, humiliation. | |
691 | .L 2 6 | |
692 | Contemplation through the crack of the door. | |
693 | Furthering for the perseverance of a woman. | |
694 | .L 3 6 | |
695 | Contemplation of my life | |
696 | Decides the choice | |
697 | Between advance and retreat. | |
698 | .L 4 6 | |
699 | Contemplation of the light of the kingdom. | |
700 | It furthers one to exert influence as the guest of a king. | |
701 | .L 5 9 G | |
702 | Contemplation of my life. | |
703 | The superior man is without blame. | |
704 | .L 6 9 G | |
705 | Contemplation of his life. | |
706 | The superior man is without blame. | |
707 | .H 21 "Shih Ho" "Biting Through" | |
708 | .X 3 7 | |
709 | .J | |
710 | Biting Through has success. | |
711 | It is favorable to let justice be administered. | |
712 | .I | |
713 | Thunder and lightning: | |
714 | The image of Biting Through. | |
715 | Thus the kings of former times made firm the laws | |
716 | Through clearly defined penalties. | |
717 | .L 1 9 | |
718 | His feet are fastened in the stocks, | |
719 | So that his toes disappear. | |
720 | No blame. | |
721 | .L 2 6 | |
722 | Bites through tender meat, | |
723 | So that his nose disappears. | |
724 | No blame. | |
725 | .L 3 6 | |
726 | Bites on old dried meat | |
727 | And strikes on something poisonous. | |
728 | Slight humiliation. No blame. | |
729 | .L 4 9 | |
730 | Bites on dried gristly meat. | |
731 | Receives metal arrows. | |
732 | It furthers one to be mindful of difficulties | |
733 | And to be persevering. | |
734 | Good fortune. | |
735 | .L 5 6 G | |
736 | Bites on dried lean meat. | |
737 | Receives yellow gold. | |
738 | Perseveringly aware of danger. | |
739 | No blame. | |
740 | .L 6 9 | |
741 | His neck is fastened in the wooden cangue, | |
742 | So that his ears disappear. | |
743 | Misfortune. | |
744 | .H 22 "Pi" "Grace" | |
745 | .X 4 3 | |
746 | .J | |
747 | Grace has success. | |
748 | In small matters | |
749 | It is favorable to undertake something. | |
750 | .I | |
751 | Fire at the foot of the mountain: | |
752 | The image of Grace. | |
753 | Thus does the superior man proceed | |
754 | When clearing up current affairs. | |
755 | But he dare not decide controversial issues in this way. | |
756 | .L 1 9 | |
757 | He lends grace to his toes, leaves the carriage, and walks. | |
758 | .L 2 6 G | |
759 | Lends grace to the beard on his chin. | |
760 | .L 3 9 | |
761 | Graceful and moist. | |
762 | Constant perseverance brings good fortune. | |
763 | .L 4 6 | |
764 | Grace or simplicity? | |
765 | A white horse comes as if on wings. | |
766 | He is not a robber, | |
767 | He will woo at the right time. | |
768 | .L 5 6 | |
769 | Grace in the hills and gardens. | |
770 | The roll of silk is meager and small. | |
771 | Humiliation, but in the end good fortune. | |
772 | .L 6 9 G | |
773 | Simple grace. No blame. | |
774 | .H 23 "Po" "Splitting Apart" | |
775 | .X 4 8 | |
776 | .J | |
777 | Splitting Apart. It does not further one | |
778 | To go anywhere. | |
779 | .I | |
780 | The mountain rests upon the earth: | |
781 | The image of Splitting Apart. | |
782 | Thus those above can insure their position | |
783 | Only by giving generously to those below. | |
784 | .L 1 6 | |
785 | The leg of the bed is split. | |
786 | Those who persevere are destroyed. | |
787 | Misfortune. | |
788 | .L 2 6 | |
789 | The bed is split at the edge. | |
790 | Those who persevere are destroyed. | |
791 | Misfortune. | |
792 | .L 3 6 | |
793 | He splits with them. No blame. | |
794 | .L 4 6 | |
795 | The bed is split up to the skin. | |
796 | Misfortune. | |
797 | .L 5 6 | |
798 | A shoal of fishes. Favor comes through the court ladies. | |
799 | Everything acts to further. | |
800 | .L 6 9 G | |
801 | There is a large fruit still uneaten. | |
802 | The superior man receives a carriage. | |
803 | The house of the inferior man is split apart. | |
804 | .H 24 "Fu" "Return (The Turning Point)" | |
805 | .X 8 7 | |
806 | .J | |
807 | Return. Success. | |
808 | Going out and coming in without error. | |
809 | Friends come without blame. | |
810 | To and Fro goes the way. | |
811 | On the seventh day comes return. | |
812 | It furthers one to have somewhere to go. | |
813 | .I | |
814 | Thunder within the earth: | |
815 | The image of The Turning Point. | |
816 | Thus the kings of antiquity closed the passes | |
817 | At the time of solstice. | |
818 | Merchants and strangers did not go about, | |
819 | And the ruler | |
820 | Did not travel through the provinces. | |
821 | .L 1 9 G | |
822 | Return from a short distance. | |
823 | No need for remorse. | |
824 | Great good fortune. | |
825 | .L 2 6 | |
826 | Quiet return. Good fortune. | |
827 | .L 3 6 | |
828 | Repeated return. Danger. No blame. | |
829 | .L 4 6 | |
830 | Walking in the midst of others, | |
831 | One returns alone. | |
832 | .L 5 6 | |
833 | Noblehearted return. | |
834 | No remorse. | |
835 | .L 6 6 | |
836 | Missing the return. Misfortune. | |
837 | Misfortune from within and without. | |
838 | If armies are set marching in this way, | |
839 | One will in the end suffer a great defeat, | |
840 | Disastrous for the ruler of the country. | |
841 | For ten years | |
842 | It will not be possible to attack again. | |
843 | .H 25 "Wu Wang" "Innocence (The Unexpected)" | |
844 | .X 1 7 | |
845 | .J | |
846 | Innocence. Supreme success. | |
847 | Perseverance furthers. | |
848 | If someone is not as he should be, | |
849 | He has misfortune, | |
850 | And it does not further him | |
851 | To undertake something. | |
852 | .I | |
853 | Under heaven thunder rolls: | |
854 | All things attain the natural state of innocence. | |
855 | Thus the kings of old, | |
856 | Rich in virtue, and in harmony with the time, | |
857 | Fostered and nourished all beings. | |
858 | .L 1 9 G | |
859 | Innocent behavior brings good fortune. | |
860 | .L 2 6 | |
861 | If one does not count on the harvest while plowing, | |
862 | Nor on the use of the ground while clearing it, | |
863 | It furthers one to undertake something. | |
864 | .L 3 6 | |
865 | Undeserved misfortune. | |
866 | The cow that was tethered by someone | |
867 | Is the wanderer's gain, the citizen's loss. | |
868 | .L 4 9 | |
869 | He who can be persevering | |
870 | Remains without blame. | |
871 | .L 5 9 G | |
872 | Use no medicine in an illness | |
873 | Incurred through no fault of your own. | |
874 | It will pass of itself. | |
875 | .L 6 9 | |
876 | Innocent action brings misfortune. | |
877 | Nothing furthers. | |
878 | .H 26 "Ta Ch\'u" "The Taming Power of the Great" | |
879 | .X 4 1 | |
880 | .J | |
881 | The Taming Power of the Great. | |
882 | Perseverance furthers. | |
883 | Not eating at home brings good fortune. | |
884 | It furthers one to cross the great water. | |
885 | .I | |
886 | Heaven within the mountain: | |
887 | The image of The Taming Power of the Small. | |
888 | Thus the superior man aquaints himself with many sayings of antiquity | |
889 | And many deeds of the past, | |
890 | In order to strengthen his character thereby. | |
891 | .L 1 9 | |
892 | Danger is at hand. It furthers one to desist. | |
893 | .L 2 9 | |
894 | The axletrees are taken from the wagon. | |
895 | .L 3 9 | |
896 | A good horse that follows others. | |
897 | Awareness of danger, | |
898 | With perseverance, furthers. | |
899 | Practice chariot driving and armed defense daily. | |
900 | It furthers one to have somewhere to go. | |
901 | .L 4 6 | |
902 | The headboard of a young bull. | |
903 | Great good fortune. | |
904 | .L 5 6 G | |
905 | The tusk of a gelded boar. | |
906 | Good fortune. | |
907 | .L 6 9 G | |
908 | One attains the way of heaven. Success. | |
909 | .H 27 "I" "The Corners of the Mouth (Providing Nourishment)" | |
910 | .X 4 7 | |
911 | .J | |
912 | The Corners of the Mouth. | |
913 | Perseverance brings good fortune. | |
914 | Pay heed to the providing of nourishment. | |
915 | And to what a man seeks | |
916 | To fill his own mouth with. | |
917 | .I | |
918 | At the foot of the mountain, thunder: | |
919 | The image of Providing Nourishment. | |
920 | Thus the superior man is careful of his words | |
921 | And temperate in eating and drinking. | |
922 | .L 1 9 | |
923 | You let your magic tortoise go, | |
924 | And look at me with the corners of your mouth drooping. | |
925 | Misfortune. | |
926 | .L 2 6 | |
927 | Turning to the summit for nourishment, | |
928 | Deviating from the path | |
929 | To seek nourishment from the hill. | |
930 | Continuing to do this brings misfortune. | |
931 | .L 3 6 | |
932 | Turning away from nourishment. | |
933 | Perseverance brings misfortune. | |
934 | Do not act thus for ten years. | |
935 | Nothing serves to further. | |
936 | .L 4 6 | |
937 | Turning to the summit | |
938 | For provision of nourishment | |
939 | Brings good fortune. | |
940 | Spying about with sharp eyes | |
941 | Like a tiger with insatiable craving. | |
942 | No blame. | |
943 | .L 5 6 G | |
944 | Turning away from the path. | |
945 | To remain persevering brings good fortune. | |
946 | One should not cross the great water. | |
947 | .L 6 9 G | |
948 | The source of nourishment. | |
949 | Awareness of danger brings good fortune. | |
950 | It furthers one to cross the great water. | |
951 | .H 28 "Ta Kuo" "Preponderance of the Great" | |
952 | .X 5 2 | |
953 | .J | |
954 | Preponderance of the Great. | |
955 | The ridgepole sags to the breaking point. | |
956 | It furthers one to have somewhere to go. | |
957 | Success. | |
958 | .I | |
959 | The lake rises above the trees: | |
960 | The image of Preponderance of the Great. | |
961 | Thus the superior man, when he stands alone, | |
962 | Is unconcerned, | |
963 | And if he has to renounce the world, | |
964 | He is undaunted. | |
965 | .L 1 6 | |
966 | To spread white rushes underneath. | |
967 | No blame. | |
968 | .L 2 9 G | |
969 | A dry poplar sprouts at the root. | |
970 | An older man takes a young wife. | |
971 | Everything furthers. | |
972 | .L 3 9 | |
973 | The ridgepole sags to the breaking point. | |
974 | Misfortune. | |
975 | .L 4 9 G | |
976 | The ridgepole is braced. Good fortune. | |
977 | If there are ulterior motives, it is humiliating. | |
978 | .L 5 9 | |
979 | A withered poplar puts forth flowers. | |
980 | An older woman takes a husband. | |
981 | No blame. No praise. | |
982 | .L 6 6 | |
983 | One must go through the water. | |
984 | It goes over one's head. | |
985 | Misfortune. No blame. | |
986 | .H 29 "K\'an" "The Abysmal (Water)" | |
987 | .X 6 6 | |
988 | .J | |
989 | The Abysmal repeated. | |
990 | If you are sincere, you have success in your heart, | |
991 | And whatever you do succeeds. | |
992 | .I | |
993 | Water flows on uninterruptedly and reaches it goal: | |
994 | The image of the Abysmal repeated. | |
995 | Thus the superior man walks in lasting virtue | |
996 | And carries on the business of teaching. | |
997 | .L 1 6 | |
998 | Repetition of the Abysmal. | |
999 | In the abyss one falls into a pit. | |
1000 | Misfortune. | |
1001 | .L 2 9 G | |
1002 | The abyss is dangerous. | |
1003 | One should strive to attain small things only. | |
1004 | .L 3 6 | |
1005 | Forward and backward, abyss on abyss. | |
1006 | In danger like this, pause at first and wait, | |
1007 | Otherwise you will fall into a pit in the abyss. | |
1008 | Do not act in this way. | |
1009 | .L 4 6 | |
1010 | A jug of wine, a bowl of rice with it; | |
1011 | Earthen vessels | |
1012 | Simply handed in through the window. | |
1013 | There is certainly no blame in this. | |
1014 | .L 5 9 G | |
1015 | The abyss is not filled to overflowing, | |
1016 | It is filled only to the rim. | |
1017 | No blame. | |
1018 | .L 6 6 | |
1019 | Bound with cords and ropes, | |
1020 | Shut in between thorn-hedged prison walls: | |
1021 | For three years one does not find the way. | |
1022 | Misfortune. | |
1023 | .H 30 "Li" "The Clinging, Fire" | |
1024 | .X 3 3 | |
1025 | .J | |
1026 | The Clinging. Perseverance furthers. | |
1027 | It brings success. | |
1028 | Care of the cow brings good fortune. | |
1029 | .I | |
1030 | That which is bright rises twice: | |
1031 | The image of Fire. | |
1032 | Thus the great man, by perpetuating this brightness, | |
1033 | Illumines the four quarters of the world. | |
1034 | .L 1 9 | |
1035 | The footprints run crisscross. | |
1036 | If one is seriously intent, no blame. | |
1037 | .L 2 6 G | |
1038 | Yellow light. Supreme good fortune. | |
1039 | .L 3 9 | |
1040 | In the light of the setting sun, | |
1041 | Men either beat the pot and sing | |
1042 | Or loudly bewail the approach of old age. | |
1043 | Misfortune. | |
1044 | .L 4 9 | |
1045 | Its coming is sudden; | |
1046 | It flames up, dies down, is thrown away. | |
1047 | .L 5 6 G | |
1048 | Tears in floods, sighing and lamenting. | |
1049 | Good fortune. | |
1050 | .L 6 9 | |
1051 | The king uses him to march forth and chastise. | |
1052 | Then it is best to kill the leaders | |
1053 | And take captive the followers. No blame. | |
1054 | .H 31 "Hsien" "Influence (Wooing)" | |
1055 | .X 5 4 | |
1056 | .J | |
1057 | Influence. Success. | |
1058 | Perseverance furthers. | |
1059 | To take a maiden to wife brings good fortune. | |
1060 | .I | |
1061 | A lake on the mountain: | |
1062 | The image of Influence. | |
1063 | Thus the superior man encourages people to approach him | |
1064 | By his readiness to receive them. | |
1065 | .L 1 6 | |
1066 | The influence shows itself in the big toe. | |
1067 | .L 2 6 | |
1068 | The influence shows itself in the calves of the legs. | |
1069 | Misfortune. | |
1070 | Tarrying brings good fortune. | |
1071 | .L 3 9 | |
1072 | The influence shows itself in the thighs. | |
1073 | Holds to that which follows it. | |
1074 | To continue is humiliating. | |
1075 | .L 4 9 G | |
1076 | Perseverance brings good fortune. | |
1077 | Remorse disappears. | |
1078 | If a man is agitated in mind, | |
1079 | And his thoughts go hither and thither, | |
1080 | Only those friends | |
1081 | On whom he fixes his conscious thoughts | |
1082 | Will follow. | |
1083 | .L 5 9 G | |
1084 | The influence shows itself in the back of the neck. | |
1085 | No remorse. | |
1086 | .L 6 6 | |
1087 | The influence shows itself in the jaws, cheeks and tongue. | |
1088 | .H 32 "H\o'^e'ng" "Duration" | |
1089 | .X 7 2 | |
1090 | .J | |
1091 | Duration. Success. No blame. | |
1092 | Perseverance furthers. | |
1093 | It furthers one to have somewhere to go. | |
1094 | .I | |
1095 | Thunder and wind: the image of Duration. | |
1096 | Thus the superior man stands firm | |
1097 | And does not change his direction. | |
1098 | .L 1 6 | |
1099 | Seeking duration too hastily brings misfortune persistently. | |
1100 | Nothing that would further. | |
1101 | .L 2 9 G | |
1102 | Remorse disappears. | |
1103 | .L 3 9 | |
1104 | He who does not give duration to his character | |
1105 | Meets with disgrace. | |
1106 | Persistent humiliation. | |
1107 | .L 4 9 | |
1108 | No game in the field. | |
1109 | .L 5 6 | |
1110 | Giving duration to one's character through perseverance. | |
1111 | This is good fortune for a woman, misfortune for a man. | |
1112 | .L 6 6 | |
1113 | Restlessness as an enduring condition brings misfortune. | |
1114 | .H 33 "Tun" "Retreat" | |
1115 | .X 1 4 | |
1116 | .J | |
1117 | Retreat. Success. | |
1118 | In what is small, perseverance furthers. | |
1119 | .I | |
1120 | Mountain under heaven: the image of Retreat. | |
1121 | Thus the superior man keeps the inferior man at a distance, | |
1122 | Not angrily but with reserve. | |
1123 | .L 1 6 C | |
1124 | At the tail in retreat. This is dangerous. | |
1125 | One must not wish to undertake anything. | |
1126 | .L 2 6 | |
1127 | He holds him fast with yellow oxhide. | |
1128 | No one can tear him loose. | |
1129 | .L 3 9 | |
1130 | A halted retreat | |
1131 | Is nerve-wracking and dangerous. | |
1132 | To retain people as men- and maidservants | |
1133 | Brings good fortune. | |
1134 | .L 4 9 | |
1135 | Voluntary retreat brings good fortune to the superior man | |
1136 | And downfall to the inferior man. | |
1137 | .L 5 9 G | |
1138 | Friendly retreat. Perseverance brings good fortune. | |
1139 | .L 6 9 | |
1140 | Cheerful retreat. Everything serves to further. | |
1141 | .H 34 "Ta Chuang" "The Power of the Great" | |
1142 | .X 7 1 | |
1143 | .J | |
1144 | The Power of the Great. Perseverance furthers. | |
1145 | .I | |
1146 | Thunder in heaven above: | |
1147 | The image of The Power of the Great. | |
1148 | Thus the superior man does not tread upon paths | |
1149 | That do not accord with established order. | |
1150 | .L 1 9 | |
1151 | Power in the toes. | |
1152 | Continuing brings misfortune. | |
1153 | This is certainly true. | |
1154 | .L 2 9 | |
1155 | Perseverance brings good fortune. | |
1156 | .L 3 9 | |
1157 | The inferior man works through power. | |
1158 | The superior man does not act thus. | |
1159 | To continue is dangerous. | |
1160 | A goat butts against a hedge | |
1161 | And gets its horns entangled. | |
1162 | .L 4 9 G | |
1163 | Perseverance brings good fortune. | |
1164 | Remorse disappears. | |
1165 | The hedge opens; there is no entanglement. | |
1166 | Power depends upon the axle of a big cart. | |
1167 | .L 5 6 | |
1168 | Loses the goat with ease. | |
1169 | No remorse. | |
1170 | .L 6 6 | |
1171 | A goat butts against a hedge. | |
1172 | It cannot go backward, it cannot go forward. | |
1173 | Nothing serves to further. | |
1174 | If one notes the difficulty, this brings good fortune. | |
1175 | .H 35 "Chin" "Progress" | |
1176 | .X 3 8 | |
1177 | .J | |
1178 | Progress. The powerful prince | |
1179 | Is honored with horses in large numbers. | |
1180 | In a single day he is granted audience three times. | |
1181 | .I | |
1182 | The sun rises over the earth: | |
1183 | The image of Progress. | |
1184 | Thus the superior man himself | |
1185 | Brightens his bright virtue | |
1186 | .L 1 6 | |
1187 | Progressing, but turning back. | |
1188 | Perseverance brings good fortune. | |
1189 | If one meets with no confidence, one should remain calm. | |
1190 | No mistake. | |
1191 | .L 2 6 | |
1192 | Progressing, but in sorrow. | |
1193 | Perseverance brings good fortune. | |
1194 | Then one obtains happiness from one's ancestress. | |
1195 | .L 3 6 | |
1196 | All are in accord. Remorse disappears. | |
1197 | .L 4 9 | |
1198 | Progress like a hamster. | |
1199 | Perseverance brings danger. | |
1200 | .L 5 6 G | |
1201 | Remorse disappears. | |
1202 | Take not gain and loss to heart. | |
1203 | Undertakings bring good fortune. | |
1204 | Everything serves to further. | |
1205 | .L 6 9 | |
1206 | Making progress with the horns is permissible | |
1207 | Only for the purpose of punishing one's own city. | |
1208 | To be conscious of danger brings good fortune. | |
1209 | No blame. | |
1210 | Perseverance brings humiliation. | |
1211 | .H 36 "Ming I" "Darkening of the Light" | |
1212 | .X 8 3 | |
1213 | .J | |
1214 | Darkening of the Light. In adversity | |
1215 | It furthers one to be persevering. | |
1216 | .I | |
1217 | The light has sunk into the earth: | |
1218 | The image of Darkening of the Light. | |
1219 | Thus does the superior man live with the great mass: | |
1220 | He veils his light, yet still shines. | |
1221 | .L 1 9 | |
1222 | Darkening of the light during flight. | |
1223 | He lowers his wings. | |
1224 | The superior man does not eat for three days | |
1225 | On his wanderings. | |
1226 | But he has somewhere to go. | |
1227 | The host has occasion to gossip about him. | |
1228 | .L 2 6 G | |
1229 | Darkening of the light injures him in the left thigh. | |
1230 | He gives aid with the strength of a horse. | |
1231 | Good fortune. | |
1232 | .L 3 9 | |
1233 | Darkening of the light during the hunt in the south. | |
1234 | Their great leader is captured. | |
1235 | One must not expect perseverance too soon. | |
1236 | .L 4 6 | |
1237 | He penetrates the left side of the belly. | |
1238 | One gets at the very heart of the darkening of the light, | |
1239 | And leaves gate and courtyard. | |
1240 | .L 5 6 G | |
1241 | Darkening of the light as with Prince Chi. | |
1242 | Perseverance furthers. | |
1243 | .L 6 6 C | |
1244 | Not light but darkness. | |
1245 | First he climbed up to heaven, | |
1246 | Then he plunged into the depths of the earth. | |
1247 | .H 37 "Chia J\o'^e'n" "The Family [The Clan]" | |
1248 | .X 2 3 | |
1249 | .J | |
1250 | The Family. The perseverance of the woman furthers. | |
1251 | .I | |
1252 | Wind comes forth from fire: | |
1253 | The image of The Family. | |
1254 | Thus the superior man has substance in his words | |
1255 | And duration in his way of life. | |
1256 | .L 1 9 | |
1257 | Firm seclusion within the family. | |
1258 | Remorse disappears. | |
1259 | .L 2 6 G | |
1260 | She should not follow her whims. | |
1261 | She must attend within to the food. | |
1262 | Perseverance brings good fortune. | |
1263 | .L 3 9 | |
1264 | When tempers flare up in the family, | |
1265 | Too great severity brings remorse. | |
1266 | Good fortune nonetheless. | |
1267 | When woman and child dally and laugh, | |
1268 | It leads in the end to humiliation. | |
1269 | .L 4 6 | |
1270 | She is the treasure of the house. | |
1271 | Great good fortune. | |
1272 | .L 5 9 G | |
1273 | As a king he approaches his family. | |
1274 | Fear not. | |
1275 | Good fortune. | |
1276 | .L 6 9 | |
1277 | His work commands respect. | |
1278 | In the end good fortune comes. | |
1279 | .H 38 "K\'uei" "Opposition" | |
1280 | .X 3 5 | |
1281 | .J | |
1282 | Opposition. In small matters, good fortune. | |
1283 | .I | |
1284 | Above fire; below, the lake: | |
1285 | The image of Opposition. | |
1286 | Thus amid all fellowship | |
1287 | The superior man retains his individuality. | |
1288 | .L 1 9 | |
1289 | Remorse disappears. | |
1290 | If you lose your horse, do not run after it; | |
1291 | It will come back of its own accord. | |
1292 | When you see evil people, | |
1293 | Guard yourself against mistakes. | |
1294 | .L 2 9 G | |
1295 | One meets his lord in a narrow street. | |
1296 | No blame. | |
1297 | .L 3 6 | |
1298 | One sees the wagon dragged back, | |
1299 | The oxen halted, | |
1300 | A man's hair and nose cut off. | |
1301 | Not a good beginning, but a good end. | |
1302 | .L 4 9 | |
1303 | Isolated through opposition, | |
1304 | One meets a like-minded man | |
1305 | With whom one can associate in good faith. | |
1306 | Despite the danger, no blame. | |
1307 | .L 5 6 G | |
1308 | Remorse disappears. | |
1309 | The companion bites his way through the wrappings. | |
1310 | If one goes to him, | |
1311 | How could it be a mistake? | |
1312 | .L 6 9 | |
1313 | Isolated through opposition, | |
1314 | One sees one's companion as a pig covered with dirt, | |
1315 | As a wagon full of devils. | |
1316 | First one draws a bow against him, | |
1317 | Then one lays the bow aside. | |
1318 | He is not a robber; he will woo at the right time. | |
1319 | As one goes, rain falls; then good fortune comes. | |
1320 | .H 39 "Chien" "Obstruction" | |
1321 | .X 6 4 | |
1322 | .J | |
1323 | Obstruction. The southwest furthers. | |
1324 | The northeast does not further. | |
1325 | It furthers one to see the great man. | |
1326 | Perseverance brings good fortune. | |
1327 | .I | |
1328 | Water on the mountain: | |
1329 | The image of Obstruction. | |
1330 | Thus the superior man turns his attention to himself | |
1331 | And molds his character. | |
1332 | .L 1 6 | |
1333 | Going leads to obstructions, | |
1334 | Coming meets with praise. | |
1335 | .L 2 6 | |
1336 | The king's servant is beset by obstruction upon obstruction, | |
1337 | But it is not his own fault. | |
1338 | .L 3 9 | |
1339 | Going leads to obstructions; | |
1340 | Hence he comes back. | |
1341 | .L 4 6 | |
1342 | Going leads to obstructions, | |
1343 | Coming leads to union. | |
1344 | .L 5 9 G | |
1345 | In the midst of the greatest obstructions, | |
1346 | Friends come. | |
1347 | .L 6 6 | |
1348 | Going leads to obstructions, | |
1349 | Coming leads to great good fortune. | |
1350 | It furthers one to see the great man. | |
1351 | .H 40 "Hsieh" "Deliverance" | |
1352 | .X 7 6 | |
1353 | .J | |
1354 | Deliverance. The southwest furthers. | |
1355 | If there is no longer anything where one has to go, | |
1356 | Return brings good fortune. | |
1357 | If there is still something where one has to go, | |
1358 | Hastening brings good fortune. | |
1359 | .I | |
1360 | Thunder and rain set in: | |
1361 | The image of Deliverance. | |
1362 | Thus the superior man pardons mistakes | |
1363 | And forgives misdeeds. | |
1364 | .L 1 6 | |
1365 | Without blame. | |
1366 | .L 2 9 G | |
1367 | One kills three foxes in the field | |
1368 | And receives a yellow arrow. | |
1369 | Perseverance brings good fortune. | |
1370 | .L 3 6 | |
1371 | If a man carries a burden on his back | |
1372 | And nontheless rides in a carriage, | |
1373 | He thereby encourages robbers to draw near. | |
1374 | Perseverance leads to humiliation. | |
1375 | .L 4 9 | |
1376 | Deliver yourself from your great toe. | |
1377 | Then the companion comes, | |
1378 | And him you can trust. | |
1379 | .L 6 5 G | |
1380 | If only the superior man can deliver himself, | |
1381 | It brings good fortune. | |
1382 | Thus he proves to inferior men that he is in earnest. | |
1383 | .L 6 6 | |
1384 | The prince shoots at a hawk on a high wall. | |
1385 | He kills it. Everything serves to further. | |
1386 | .H 41 "Sun" "Decrease" | |
1387 | .X 4 5 | |
1388 | .J | |
1389 | Decrease combined with sincerity | |
1390 | Brings about supreme good fortune | |
1391 | Without blame. | |
1392 | One may be persevering in this. | |
1393 | It furthers one to undertake something. | |
1394 | How is this to be carried out? | |
1395 | One may use two small bowls for the sacrifice. | |
1396 | .I | |
1397 | At the foot of the mountain, the lake: | |
1398 | The image of Decrease. | |
1399 | Thus the superior man controls his anger | |
1400 | And restrains his instincts. | |
1401 | .L 1 9 | |
1402 | Going quickly when one's tasks are finished | |
1403 | Is without blame. | |
1404 | But one must reflect on how much one may decrease others. | |
1405 | .L 2 9 | |
1406 | Perseverance furthers. | |
1407 | To undertake something brings misfortune. | |
1408 | Without decreasing oneself, | |
1409 | One is able to bring increase to others. | |
1410 | .L 3 6 C | |
1411 | When three people journey together, | |
1412 | Their number decreases by one. | |
1413 | When one man journeys alone, | |
1414 | He finds a companion. | |
1415 | .L 4 6 | |
1416 | If a man decreases his faults, | |
1417 | It makes the other hasten to come and rejoice. | |
1418 | No blame. | |
1419 | .L 5 6 G | |
1420 | Someone does indeed increase him. | |
1421 | Ten pairs of tortoises cannot oppose it. | |
1422 | Supreme good fortune. | |
1423 | .L 6 9 C | |
1424 | If one is increased without depriving others, | |
1425 | there is no blame. | |
1426 | Perseverance brings good fortune. | |
1427 | It furthers one to undertake something. | |
1428 | One obtains servants | |
1429 | But no longer has a separate home. | |
1430 | .H 42 "I" "Increase" | |
1431 | .X 2 7 | |
1432 | .J | |
1433 | Increase. It furthers one | |
1434 | To undertake something. | |
1435 | It furthers one to cross the great water. | |
1436 | .I | |
1437 | Wind and thunder: the image of Increase. | |
1438 | Thus the superior man: | |
1439 | If he sees good, he imitates it; | |
1440 | If he has faults, he rids himself of them. | |
1441 | .L 1 9 C | |
1442 | It furthers one to accomplish great deeds. | |
1443 | Supreme good fortune. No blame. | |
1444 | .L 2 6 G | |
1445 | Someone does indeed increase him; | |
1446 | Ten pairs of tortoises cannot oppose it. | |
1447 | Constant perseverance brings good fortune. | |
1448 | The king presents him before God. | |
1449 | Good fortune. | |
1450 | .L 3 6 | |
1451 | One is enriched through unfortunate events. | |
1452 | No blame, if you are sincere | |
1453 | And walk in the middle, | |
1454 | And report with a seal to the prince. | |
1455 | .L 4 6 C | |
1456 | If you walk in the middle | |
1457 | And report to the prince, | |
1458 | He will follow. | |
1459 | It furthers one to be used | |
1460 | In the removal of the capital. | |
1461 | .L 5 9 G | |
1462 | If in truth you have a kind heart, ask not. | |
1463 | Supreme good fortune. | |
1464 | Truly, kindness will be recognized as your virtue. | |
1465 | .L 6 9 | |
1466 | He brings increase to no one. | |
1467 | Indeed, someone even strikes him. | |
1468 | He does not keep his heart constantly steady. | |
1469 | Misfortune. | |
1470 | .H 43 "Kuai" "Break-through (Resoluteness)" | |
1471 | .X 5 1 | |
1472 | .J | |
1473 | Break-through. One must resolutely make the matter known | |
1474 | At the court of the king. | |
1475 | It must be announced truthfully. Danger. | |
1476 | It is necessary to notify one's own city. | |
1477 | It does not further to resort to arms. | |
1478 | It furthers one to undertake something. | |
1479 | .I | |
1480 | The lake has risen up to heaven: | |
1481 | The image of Break-through. | |
1482 | Thus the superior man | |
1483 | Dispenses riches downward | |
1484 | And refrains from resting on his virtue. | |
1485 | .L 1 9 | |
1486 | Mighty in the forward-striding toes. | |
1487 | When one goes and is not equal to the task, | |
1488 | One makes a mistake. | |
1489 | .L 2 9 | |
1490 | A cry of alarm. Arms at evening and at night. | |
1491 | Fear nothing. | |
1492 | .L 3 9 | |
1493 | To be powerful in the cheekbones | |
1494 | Brings misfortune. | |
1495 | The superior man is firmly resolved. | |
1496 | He walks alone and is caught in the rain. | |
1497 | He is bespattered, | |
1498 | And people murmur against him. | |
1499 | No blame. | |
1500 | .L 4 9 | |
1501 | There is no skin on his thighs, | |
1502 | And walking comes hard. | |
1503 | If a man were to let himself be led like a sheep, | |
1504 | Remorse would disappear. | |
1505 | But if these words are heard | |
1506 | They will not be believed. | |
1507 | .L 5 9 G | |
1508 | In dealing with weeds, | |
1509 | Firm resolution is necessary. | |
1510 | Walking in the middle | |
1511 | Remains free of blame. | |
1512 | .L 6 6 C | |
1513 | No cry. | |
1514 | In the end misfortune comes. | |
1515 | .H 44 "Kou" "Coming to Meet" | |
1516 | .X 1 2 | |
1517 | .J | |
1518 | Coming to Meet. The maiden is powerful. | |
1519 | One should not marry such a maiden. | |
1520 | .I | |
1521 | Under heaven, wind: | |
1522 | The image of Coming to Meet. | |
1523 | Thus does the prince act when disseminating his commands | |
1524 | And proclaiming them to the four quarters of heaven. | |
1525 | .L 1 6 C | |
1526 | It must be checked with a brake of bronze. | |
1527 | Perseverance brings good fortune. | |
1528 | If one lets it take its course, one experiences misfortune. | |
1529 | Even a lean pig has it in him to rage around. | |
1530 | .L 2 9 G | |
1531 | There is a fish in the tank. No blame. | |
1532 | Does not further guests. | |
1533 | .L 3 9 | |
1534 | There is no skin on his thighs, | |
1535 | And walking comes hard. | |
1536 | If one is mindful of the danger, | |
1537 | No great mistake is made. | |
1538 | .L 4 9 | |
1539 | No fish in the tank. | |
1540 | This leads to misfortune. | |
1541 | .L 5 9 G | |
1542 | A melon covered with willow leaves. | |
1543 | Hidden lines. | |
1544 | Then it drops down to one from heaven. | |
1545 | .L 6 9 | |
1546 | He comes to meet with his horns. | |
1547 | Humiliation. No blame. | |
1548 | .H 45 "Ts\'ui" "Gathering Together [Massing]" | |
1549 | .X 5 8 | |
1550 | .J | |
1551 | Gathering Together. Success. | |
1552 | The king approaches his temple. | |
1553 | It furthers one to see the great man. | |
1554 | This brings success. Perseverance furthers. | |
1555 | To bring great offerings creates good fortune. | |
1556 | It furthers one to undertake something. | |
1557 | .I | |
1558 | Over the earth, the lake: | |
1559 | The image of Gathering Together. | |
1560 | Thus the superior man renews his weapons | |
1561 | In order to meet the unforseen. | |
1562 | .L 1 6 | |
1563 | If you are sincere, but not to the end, | |
1564 | There will sometimes be confusion, sometimes gathering together. | |
1565 | If you call out, | |
1566 | Then after one grasp of the hand you can laugh again. | |
1567 | Regret not. Going is without blame. | |
1568 | .L 2 6 | |
1569 | Letting oneself be drawn | |
1570 | Brings good fortune and remains blameless. | |
1571 | If one is sincere, | |
1572 | It furthers one to bring even a small offering. | |
1573 | .L 3 6 | |
1574 | Gathering together amid sighs. | |
1575 | Nothing that would not further. | |
1576 | Going is without blame. | |
1577 | Slight humiliation. | |
1578 | .L 4 9 G | |
1579 | Great good fortune. No blame. | |
1580 | .L 5 9 G | |
1581 | If in gathering together one has position, | |
1582 | This brings no blame. | |
1583 | If there are some who are not yet sincere in the work, | |
1584 | Sublime and enduring perseverance is needed. | |
1585 | Then remorse disappears. | |
1586 | .L 6 6 | |
1587 | Lamenting and sighing, floods of tears. | |
1588 | No blame. | |
1589 | .H 46 "Sh\o'^e'ng" "Pushing Upward" | |
1590 | .X 8 2 | |
1591 | .J | |
1592 | Pushing upward has supreme success. | |
1593 | One must see the great man. | |
1594 | Fear not. | |
1595 | Departure toward the south | |
1596 | Brings good fortune. | |
1597 | .I | |
1598 | Within the earth, wood grows: | |
1599 | The image of Pushing Upward. | |
1600 | Thus the superior man of devoted character | |
1601 | Heaps up small things | |
1602 | In order to achieve something high and great. | |
1603 | .L 1 6 C | |
1604 | Pushing upward that meets with confidence | |
1605 | Brings great good fortune. | |
1606 | .L 2 9 | |
1607 | If one is sincere, | |
1608 | It furthers one to bring even a small offering. | |
1609 | No blame. | |
1610 | .L 3 9 | |
1611 | One pushes upward into an empty city. | |
1612 | .L 4 6 | |
1613 | The king offers him Mount Ch'i. | |
1614 | Good fortune. No blame. | |
1615 | .L 5 6 G | |
1616 | Perseverance brings good fortune. | |
1617 | One pushes upward by steps. | |
1618 | .L 6 6 | |
1619 | Pushing upward in darkness. | |
1620 | It furthers one | |
1621 | to be unremittingly persevering. | |
1622 | .H 47 "K\'un" "Oppression (Exhaustion)" | |
1623 | .X 5 6 | |
1624 | .J | |
1625 | Oppression. Success. Perseverance. | |
1626 | The great man brings about good fortune. | |
1627 | No blame. | |
1628 | When one has something to say, | |
1629 | It is not believed. | |
1630 | .I | |
1631 | There is no water in the lake: | |
1632 | The image of Exhaustion. | |
1633 | Thus the superior man stakes his life | |
1634 | On following his will. | |
1635 | .L 1 6 | |
1636 | One sits oppressed under a bare tree | |
1637 | And strays into a gloomy valley. | |
1638 | For three years one sees nothing. | |
1639 | .L 2 9 G | |
1640 | One is oppressed while at meat and drink. | |
1641 | The man with the scarlet knee bands is just coming. | |
1642 | It furthers one to offer sacrifice. | |
1643 | To set forth brings misfortune. | |
1644 | No blame. | |
1645 | .L 3 6 | |
1646 | A man permits himself to be oppressed by stone, | |
1647 | And leans on thorns and thistles. | |
1648 | He enters his house and does not see his wife. | |
1649 | Misfortune. | |
1650 | .L 4 9 | |
1651 | He comes very quietly, oppressed in a golden carriage. | |
1652 | Humiliation, but the end is reached. | |
1653 | .L 5 9 G | |
1654 | His nose and feet are cut off. | |
1655 | Oppression at the hands of the man with the purple knee bands. | |
1656 | Joy comes softly. | |
1657 | It furthers one to make offerings and libations. | |
1658 | .L 6 6 | |
1659 | He is oppressed by creeping vines. | |
1660 | He moves uncertainly and says, "Movement brings remorse." | |
1661 | If one feels remorse over this and makes a start, | |
1662 | Good fortune comes. | |
1663 | .H 48 "Ching" "The Well" | |
1664 | .X 6 2 | |
1665 | .J | |
1666 | The Well. The town may be changed, | |
1667 | But the well cannot be changed. | |
1668 | It neither decreases nor increases. | |
1669 | They come and go and draw from the well. | |
1670 | If one gets down almost to the water | |
1671 | And the rope does not go all the way, | |
1672 | Or the jug breaks, it brings misfortune. | |
1673 | .I | |
1674 | Water over wood: the image of The Well. | |
1675 | Thus the superior man encourages the people at their work, | |
1676 | And exhorts them to help one another. | |
1677 | .L 1 6 | |
1678 | One does not drink the mud of the well. | |
1679 | No animals come to an old well. | |
1680 | .L 2 9 | |
1681 | At the well hole one shoots fishes. | |
1682 | The jug is broken and leaks. | |
1683 | .L 3 9 | |
1684 | The well is cleaned, but no one drinks from it. | |
1685 | This is my heart's sorrow, | |
1686 | For one might draw from it. | |
1687 | If the king were clear-minded, | |
1688 | Good fortune might be enjoyed in common. | |
1689 | .L 4 6 | |
1690 | The well is being lined. No blame. | |
1691 | .L 5 9 G | |
1692 | In the well there is a clear, cold spring | |
1693 | From which one can drink. | |
1694 | .L 6 6 | |
1695 | One draws from the well | |
1696 | Without hindrance. | |
1697 | It is dependable. | |
1698 | Supreme good fortune. | |
1699 | .H 49 "Ko" "Revolution (Molting)" | |
1700 | .X 5 3 | |
1701 | .J | |
1702 | Revolution. On your own day | |
1703 | You are believed. | |
1704 | Supreme success. | |
1705 | Furthering through perseverance. | |
1706 | Remorse disappears. | |
1707 | .I | |
1708 | Fire in the lake: the image of Revolution. | |
1709 | Thus the superior man | |
1710 | Sets the calendar in order. | |
1711 | .L 1 9 | |
1712 | Wrapped in the hide of a yellow cow. | |
1713 | .L 2 6 | |
1714 | When one's own day comes, one may create revolution. | |
1715 | Starting brings good fortune. No blame. | |
1716 | .L 3 9 | |
1717 | Starting brings misfortune. | |
1718 | Perseverance brings danger. | |
1719 | When the talk of revolution has gone the rounds three times, | |
1720 | One may commit himself, | |
1721 | And men will believe him. | |
1722 | .L 4 9 | |
1723 | Remorse disappears. Men believe him. | |
1724 | Changing the form of government brings good fortune. | |
1725 | .L 5 9 | |
1726 | The great man changes like a tiger. | |
1727 | Even before he questions the oracle | |
1728 | He is believed. | |
1729 | .L 6 6 | |
1730 | The superior man changes like a panther. | |
1731 | The inferior man molts in the face. | |
1732 | Starting brings misfortune. | |
1733 | To remain persevering brings good fortune. | |
1734 | And makes the seasons clear. | |
1735 | .H 50 "Ting" "The Caldron" | |
1736 | .X 3 2 | |
1737 | .J | |
1738 | The Caldron. Supreme good fortune. | |
1739 | Success. | |
1740 | .I | |
1741 | Fire over wood: | |
1742 | The image of The Caldron. | |
1743 | Thus the superior man consolidates his fate | |
1744 | By making his position correct. | |
1745 | .L 1 6 | |
1746 | A \fIting\fR with legs upturned. | |
1747 | Furthers removal of stagnating stuff. | |
1748 | One takes a concubine for the sake of her son. | |
1749 | No blame. | |
1750 | .L 2 9 | |
1751 | There is food in the \fIting\fR. | |
1752 | My comrades are envious, | |
1753 | But they cannot harm me. | |
1754 | Good fortune. | |
1755 | .L 3 9 | |
1756 | The handle of the \fIting\fR is altered. | |
1757 | One is impeded in his way of life. | |
1758 | The fat of the pheasant is not eaten. | |
1759 | Once rain falls, remorse is spent. | |
1760 | Good fortune comes in the end. | |
1761 | .L 4 9 | |
1762 | The legs of the \fIting\fR are broken. | |
1763 | The prince's meal is spilled | |
1764 | And his person is soiled. | |
1765 | Misfortune. | |
1766 | .L 5 6 G | |
1767 | The \fIting\fR has yellow handles, golden carrying rings. | |
1768 | Perseverance furthers. | |
1769 | .L 6 9 G | |
1770 | The \fIting\fR has rings of jade. | |
1771 | Great good fortune. | |
1772 | Nothing that would not act to further. | |
1773 | .H 51 "Ch\o'^e'n" "The Arousing (Shock, Thunder)" | |
1774 | .X 7 7 | |
1775 | .J | |
1776 | Shock brings success. | |
1777 | Shock comes\(emoh, oh! | |
1778 | Laughing words\(emha, ha! | |
1779 | The shock terrifies for a hundred miles, | |
1780 | And he does not let fall the sacrificial spoon and chalice. | |
1781 | .I | |
1782 | Thunder repeated: the image of Shock. | |
1783 | Thus in fear and trembling | |
1784 | The superior man sets his life in order | |
1785 | And examines himself. | |
1786 | .L 1 9 G | |
1787 | Shock comes\(emoh, oh! | |
1788 | Then follow laughing words\(emha, ha! | |
1789 | Good fortune. | |
1790 | .L 2 6 | |
1791 | Shock comes bringing danger. | |
1792 | A hundred thousand times | |
1793 | You lose your treasures | |
1794 | And must climb the nine hills. | |
1795 | Do not go in pursuit of them. | |
1796 | After seven days you will get them back. | |
1797 | .L 3 6 | |
1798 | Shock comes and makes one distraught. | |
1799 | If shock spurs to action | |
1800 | One remains free of misfortune. | |
1801 | .L 4 9 | |
1802 | Shock is mired. | |
1803 | .L 5 6 | |
1804 | Shock goes hither and thither. | |
1805 | Danger. | |
1806 | However, nothing at all is lost. | |
1807 | Yet there are things to be done. | |
1808 | .L 6 6 | |
1809 | Shock brings ruin and terrified gazing around. | |
1810 | Going ahead brings misfortune. | |
1811 | If is has not yet touched one's own body | |
1812 | But has reached one's neighbor first, | |
1813 | There is no blame. | |
1814 | One's comrades have something to talk about. | |
1815 | .H 52 "K\o'^e'n" "Keeping Still, Mountain" | |
1816 | .X 4 4 | |
1817 | .J | |
1818 | Keeping Still. Keeping his back still | |
1819 | So that he no longer feels his body. | |
1820 | He goes into the courtyard | |
1821 | And does not see his people. | |
1822 | No blame. | |
1823 | .I | |
1824 | Mountains standing close together: | |
1825 | The image of Keeping Still. | |
1826 | Thus the superior man | |
1827 | Does not permit his thoughts | |
1828 | To go beyond his situation. | |
1829 | .L 1 6 | |
1830 | Keeping his toes still. | |
1831 | No blame. | |
1832 | Continued perseverance furthers. | |
1833 | .L 2 6 | |
1834 | Keeping his calves still. | |
1835 | He cannot rescue him whom he follows. | |
1836 | His heart is not glad. | |
1837 | .L 3 9 | |
1838 | Keeping his hips still. | |
1839 | Making his sacrum stiff. | |
1840 | Dangerous. The heart suffocates. | |
1841 | .L 4 6 | |
1842 | Keeping his trunk still. | |
1843 | No blame. | |
1844 | .L 5 6 | |
1845 | Keeping his jaws still. | |
1846 | The words have order. | |
1847 | Remorse disappears. | |
1848 | .L 6 9 G | |
1849 | Noblehearted keeping still. | |
1850 | Good fortune. | |
1851 | .H 53 "Chien" "Development (Gradual Progress)" | |
1852 | .X 2 4 | |
1853 | .J | |
1854 | Development. The maiden | |
1855 | Is given in marriage. | |
1856 | Good fortune. | |
1857 | Perseverance furthers. | |
1858 | .I | |
1859 | On the mountain, a tree: | |
1860 | The image of Development. | |
1861 | Thus the superior man abides in dignity and virtue, | |
1862 | In order to improve the mores. | |
1863 | .L 1 6 | |
1864 | The wild goose gradually draws near the shore. | |
1865 | The young son is in danger. | |
1866 | There is talk. No blame. | |
1867 | .L 2 6 G | |
1868 | The wild goose gradually draws near the cliff. | |
1869 | Eating and drinking in peace and concord. | |
1870 | Good fortune. | |
1871 | .L 3 9 | |
1872 | The wild goose gradually draws near the plateau. | |
1873 | The man goes forth and does not return. | |
1874 | The woman carries a child but does not bring it forth. | |
1875 | Misfortune. | |
1876 | It furthers one to fight off robbers. | |
1877 | .L 4 6 | |
1878 | The wild goose gradually draws near the tree. | |
1879 | Perhaps it will find a flat branch. No blame. | |
1880 | .L 5 9 G | |
1881 | The wild goose gradually draws near the summit. | |
1882 | For three years the woman has no child. | |
1883 | In the end nothing can hinder her. | |
1884 | Good fortune. | |
1885 | .L 6 9 | |
1886 | The wild goose gradually draws near the cloud heights. | |
1887 | Its feathers can be used for the sacred dance. | |
1888 | Good fortune. | |
1889 | .H 54 "Kuei Mei" "The Marrying Maiden" | |
1890 | .X 7 5 | |
1891 | .J | |
1892 | The Marrying Maiden. | |
1893 | Undertakings bring misfortune. | |
1894 | Nothing that would further. | |
1895 | .I | |
1896 | Thunder over the lake: | |
1897 | The image of The Marrying Maiden. | |
1898 | Thus the superior man | |
1899 | Understands the transitory | |
1900 | In the light of the eternity of the end. | |
1901 | .L 1 9 | |
1902 | The marrying maiden as a concubine. | |
1903 | A lame man who is able to tread. | |
1904 | Undertakings bring good fortune. | |
1905 | .L 2 9 | |
1906 | A one-eyed man who is able to see. | |
1907 | The perseverance of a solitary man furthers. | |
1908 | .L 3 6 C | |
1909 | The marrying maiden as a slave. | |
1910 | She marries as a concubine. | |
1911 | .L 4 9 | |
1912 | The marrying maiden draws out the allotted time. | |
1913 | A late marriage comes in due course. | |
1914 | .L 5 6 G | |
1915 | The sovereign I gave his daughter in marriage. | |
1916 | The embroidered garments of the princess | |
1917 | Were not as gorgeous | |
1918 | As those of the servingmaid. | |
1919 | The moon that is nearly full | |
1920 | Brings good fortune. | |
1921 | .L 6 6 C | |
1922 | The woman holds the basket, but there are no fruits in it. | |
1923 | The man stabs the sheep, but no blood flows. | |
1924 | Nothing that acts to further. | |
1925 | .H 55 "F\o'^e'ng" "Abundance [Fullness]" | |
1926 | .X 7 3 | |
1927 | .J | |
1928 | Abundance has success. | |
1929 | The king attains abundance. | |
1930 | Be not sad. | |
1931 | Be like the sun at midday. | |
1932 | .I | |
1933 | Both thunder and lightning come: | |
1934 | The image of Abundance. | |
1935 | Thus the superior man decides lawsuits | |
1936 | And carries out punishments. | |
1937 | .L 1 9 | |
1938 | When a man meets his destined ruler, | |
1939 | They can be together ten days, | |
1940 | And it is not a mistake. | |
1941 | Going meets with recognition. | |
1942 | .L 2 6 | |
1943 | The curtain is of such fullness | |
1944 | That the polestars can be seen at noon. | |
1945 | Through going one meets with mistrust and hate. | |
1946 | If one rouses him through truth, | |
1947 | Good fortune comes. | |
1948 | .L 3 9 | |
1949 | The underbrush is of such abundance | |
1950 | That the small stars can be seen at noon. | |
1951 | He breaks his right arm. No blame. | |
1952 | .L 4 9 | |
1953 | The curtain is of such fullness | |
1954 | That the polestars can be seen at noon. | |
1955 | He meets his ruler, who is of like kind. | |
1956 | Good fortune. | |
1957 | .L 5 6 G | |
1958 | Lines are coming, | |
1959 | Blessing and fame draw near. | |
1960 | Good fortune. | |
1961 | .L 6 6 | |
1962 | His house is in a state of abundance. | |
1963 | He screens off his family. | |
1964 | He peers through the gate | |
1965 | And no longer perceives anyone. | |
1966 | For three years he sees nothing. | |
1967 | Misfortune. | |
1968 | .H 56 "Lu" "The Wanderer" | |
1969 | .X 3 4 | |
1970 | .J | |
1971 | The Wanderer. Success through smallness. | |
1972 | Perseverance brings good fortune | |
1973 | To the wanderer. | |
1974 | .I | |
1975 | Fire on the mountain: | |
1976 | The image of The Wanderer. | |
1977 | Thus the superior man | |
1978 | Is clear-minded and cautious | |
1979 | In imposing penalties, | |
1980 | And protracts no lawsuits. | |
1981 | .L 1 6 | |
1982 | If the wanderer busies himself with trivial things, | |
1983 | He draws down misfortune upon himself. | |
1984 | .L 2 6 | |
1985 | The wanderer comes to and inn. | |
1986 | He has his property with him. | |
1987 | He wins the steadfastness of a young servant. | |
1988 | .L 3 9 | |
1989 | The wanderer's inn burns down. | |
1990 | He loses the steadfastness of his young servant. | |
1991 | Danger. | |
1992 | .L 4 9 | |
1993 | The wanderer rests in a shelter. | |
1994 | He obtains his property and an ax. | |
1995 | My heart is not glad. | |
1996 | .L 5 6 G | |
1997 | He shoots a pheasant. | |
1998 | It drops with the first arrow. | |
1999 | In the end this brings both praise and office. | |
2000 | .L 6 9 | |
2001 | The bird's nest burns up. | |
2002 | The wanderer laughs at first, | |
2003 | Then must needs lament and weep. | |
2004 | Through carelessness he loses his cow. | |
2005 | Misfortune. | |
2006 | .H 57 "Sun" "The Gentle (The Penetrating, Wind)" | |
2007 | .X 2 2 | |
2008 | .J | |
2009 | The Gentle. Success through what is small. | |
2010 | It furthers one to have somewhere to go. | |
2011 | It furthers one to see the great man. | |
2012 | .I | |
2013 | Winds following one upon the other: | |
2014 | The image of the Gently Penetrating. | |
2015 | Thus the superior man | |
2016 | Spreads his commands abroad | |
2017 | And carries out his undertakings. | |
2018 | .L 1 6 C | |
2019 | In advancing and in retreating, | |
2020 | The perseverance of a warrior furthers. | |
2021 | .L 2 9 | |
2022 | Penetration under the bed. | |
2023 | Priests and magicians are used in great number. | |
2024 | Good fortune. No blame. | |
2025 | .L 3 9 | |
2026 | Repeated penetration. Humiliation. | |
2027 | .L 4 6 C | |
2028 | Remorse vanishes. | |
2029 | During the hunt | |
2030 | Three kinds of game are caught. | |
2031 | .L 5 9 G | |
2032 | Perseverance brings good fortune. | |
2033 | Remorse vanishes. | |
2034 | Nothing that does not further. | |
2035 | No beginning, but an end. | |
2036 | Before the change, three days. | |
2037 | After the change, three days. | |
2038 | Good fortune. | |
2039 | .L 6 9 | |
2040 | Penetration under the bed. | |
2041 | He loses his property and his ax | |
2042 | Perseverance brings misfortune. | |
2043 | .H 58 "Tui" "The Joyous, Lake" | |
2044 | .X 5 5 | |
2045 | .J | |
2046 | The Joyous. Success. | |
2047 | Perseverance is favorable. | |
2048 | .I | |
2049 | Lakes resting on one another: | |
2050 | The image of the Joyous. | |
2051 | Thus the superior man joins with his friends | |
2052 | For discussion and practice. | |
2053 | .L 1 9 | |
2054 | Contented joyousness. Good fortune. | |
2055 | .L 2 9 G | |
2056 | Sincere joyousness. Good fortune. | |
2057 | Remorse disappears. | |
2058 | .L 3 6 C | |
2059 | Coming joyousness. Misfortune. | |
2060 | .L 4 9 | |
2061 | Joyousness that is weighed is not at peace. | |
2062 | After ridding himself of mistakes a man has joy. | |
2063 | .L 5 9 G | |
2064 | Sincerity toward disintegrating influences is dangerous. | |
2065 | .L 6 6 C | |
2066 | Seductive joyousness. | |
2067 | .H 59 "Huan" "Dispersion [Dissolution]" | |
2068 | .X 2 6 | |
2069 | .J | |
2070 | Dispersion. Success. | |
2071 | The king approaches his temple. | |
2072 | It furthers one to cross the great water. | |
2073 | Perseverance furthers. | |
2074 | .I | |
2075 | The wind drives over the water: | |
2076 | The image of Dispersion. | |
2077 | Thus the kings of old sacrificed to the Lord | |
2078 | And built temples. | |
2079 | .L 1 6 | |
2080 | He brings help with the strength of a horse. | |
2081 | Good fortune. | |
2082 | .L 2 9 C | |
2083 | At the dissolution | |
2084 | He hurries to that which supports him. | |
2085 | Remorse disappears. | |
2086 | .L 3 6 | |
2087 | He dissolves his self. No remorse. | |
2088 | .L 4 6 C | |
2089 | He dissolves his bond with his group. | |
2090 | Supreme good fortune. | |
2091 | Dispersion leads in turn to accumulation. | |
2092 | This is something that ordinary men do not think of. | |
2093 | .L 5 9 G | |
2094 | His loud cries are as dissolving as sweat. | |
2095 | Dissolution! A king abides without blame. | |
2096 | .L 6 9 | |
2097 | He dissolves his blood. | |
2098 | Departing, keeping at a distance, going out, | |
2099 | Is without blame. | |
2100 | .H 60 "Chieh" "Limitation" | |
2101 | .X 6 5 | |
2102 | .J | |
2103 | Limitation. Success. | |
2104 | Galling limitation must not be persevered in. | |
2105 | .I | |
2106 | Water over Lake: the image of Limitation. | |
2107 | Thus the superior man | |
2108 | Creates numbers and measure, | |
2109 | And examines the nature of virtue and correct conduct. | |
2110 | .L 1 9 | |
2111 | Not going out of the door and the courtyard | |
2112 | Is without blame. | |
2113 | .L 2 9 | |
2114 | Not going out of the gate and the courtyard | |
2115 | Brings misfortune. | |
2116 | .L 3 6 | |
2117 | He who knows no limitation | |
2118 | Will have cause to lament. | |
2119 | No blame. | |
2120 | .L 4 6 | |
2121 | Contented limitation. Success. | |
2122 | .L 5 9 G | |
2123 | Sweet limitation brings good fortune. | |
2124 | Going brings esteem. | |
2125 | .L 6 6 | |
2126 | Galling limitation. | |
2127 | Perseverance brings misfortune. | |
2128 | Remorse disappears. | |
2129 | .H 61 "Chung Fu" "Inner Truth" | |
2130 | .X 2 5 | |
2131 | .J | |
2132 | Inner Truth. Pigs and fishes. | |
2133 | Good fortune. | |
2134 | It furthers one to cross the great water. | |
2135 | Perseverance furthers. | |
2136 | .I | |
2137 | Wind over lake: the image of Inner Truth. | |
2138 | Thus the superior man discusses criminal cases | |
2139 | In order to delay executions. | |
2140 | .L 1 9 | |
2141 | Being prepared brings good fortune. | |
2142 | If there are secret designs, it is disquieting. | |
2143 | .L 2 9 | |
2144 | A crane is calling in the shade. | |
2145 | Its young answers it. | |
2146 | I have a good goblet. | |
2147 | I will share it with you. | |
2148 | .L 3 6 C | |
2149 | He finds a comrade. | |
2150 | Now he beats the drum, now he stops. | |
2151 | Now he sobs, now he sings. | |
2152 | .L 4 6 C | |
2153 | The moon nearly at the full. | |
2154 | The team horse goes astray. | |
2155 | No blame. | |
2156 | .L 5 9 G | |
2157 | He possesses truth, which links together. | |
2158 | No blame. | |
2159 | .L 6 9 | |
2160 | Cockcrow penetrating to heaven. | |
2161 | Perseverance brings misfortune. | |
2162 | .H 62 "Hsiao Kuo" "Preponderance of the Small" | |
2163 | .X 7 4 | |
2164 | .J | |
2165 | Preponderance of the Small. Success. | |
2166 | Perseverance furthers. | |
2167 | Small things may be done; great things should not be done. | |
2168 | The flying bird brings the message: | |
2169 | It is not well to strive upward, | |
2170 | It is well to remain below. | |
2171 | Great good fortune. | |
2172 | .I | |
2173 | Thunder on the mountain: | |
2174 | The image of Preponderance of the Small. | |
2175 | Thus in his conduct the superior man gives preponderance to reverence. | |
2176 | In bereavement he gives preponderance to grief. | |
2177 | In his expenditures he gives preponderance to thrift. | |
2178 | .L 1 6 | |
2179 | The bird meets with misfortune through flying. | |
2180 | .L 2 6 G | |
2181 | She passes by her ancestor | |
2182 | And meets her ancestress. | |
2183 | He does not reach his prince | |
2184 | And meets the official. | |
2185 | No blame. | |
2186 | .L 3 9 | |
2187 | If one is not extremely careful, | |
2188 | Somebody may come up from behind and strike him. | |
2189 | Misfortune. | |
2190 | .L 4 9 | |
2191 | No blame. He meets him without passing by. | |
2192 | Going brings danger. One must be on guard. | |
2193 | Do not act. Be constantly persevering. | |
2194 | .L 5 6 G | |
2195 | Dense clouds, | |
2196 | No rain from our western territory. | |
2197 | The prince shoots and hits him who is in the cave. | |
2198 | .L 6 6 | |
2199 | He passes him by, not meeting him. | |
2200 | The flying bird leaves him. | |
2201 | Misfortune. | |
2202 | This means bad luck and injury. | |
2203 | .H 63 "Chi Chi" "After Completion" | |
2204 | .X 6 3 | |
2205 | .J | |
2206 | After Completion. Success in small matters. | |
2207 | Perseverance furthers. | |
2208 | At the beginning good fortune, | |
2209 | At the end disorder. | |
2210 | .I | |
2211 | Water over fire: the image of the condition | |
2212 | In After Completion. | |
2213 | Thus the superior man | |
2214 | Takes thoughts of misfortune | |
2215 | And arms himself against it in advance. | |
2216 | .L 1 9 | |
2217 | He brakes his wheels. | |
2218 | He gets his tail in the water. | |
2219 | No blame. | |
2220 | .L 2 6 G | |
2221 | The woman loses the curtain of her carriage. | |
2222 | Do not run after it; | |
2223 | On the seventh day you will get it. | |
2224 | .L 3 9 | |
2225 | The Illustrious Ancestor | |
2226 | Disciplines the Devil's Country. | |
2227 | After three years he conquers it. | |
2228 | Inferior people must not be employed. | |
2229 | .L 4 6 | |
2230 | The finest clothes turn to rags. | |
2231 | Be careful all day long. | |
2232 | .L 5 9 | |
2233 | The neighbor in the east who slaughters an ox | |
2234 | Does not attain as much real happiness | |
2235 | As the neighbor in the west | |
2236 | With his small offering. | |
2237 | .L 6 6 | |
2238 | He gets his head in the water. Danger. | |
2239 | .H 64 "Wei Chi" "Before Completion" | |
2240 | .X 3 6 | |
2241 | .J | |
2242 | Before Completion. Success. | |
2243 | But if the little fox, after nearly completing the crossing, | |
2244 | Gets his tail in the water, | |
2245 | There is nothing that would further. | |
2246 | .I | |
2247 | Fire over water: | |
2248 | The image of the condition before transition. | |
2249 | Thus the superior man is careful | |
2250 | In the differentiation of things, | |
2251 | So that each finds its place. | |
2252 | .L 1 6 | |
2253 | He gets his tail in the water. | |
2254 | Humiliating. | |
2255 | .L 2 9 | |
2256 | He brakes his wheels. | |
2257 | Perseverance brings good fortune. | |
2258 | .L 3 6 | |
2259 | Before completion, attack brings misfortune. | |
2260 | It furthers one to cross the great water. | |
2261 | .L 4 9 | |
2262 | Perseverance brings good fortune. | |
2263 | Remorse disappears. | |
2264 | Shock, thus to discipline the Devil's Country. | |
2265 | For three years, great realms are awarded. | |
2266 | .L 5 6 G | |
2267 | Perseverance brings good fortune. | |
2268 | No remorse. | |
2269 | The light of the superior man is true. | |
2270 | Good fortune. | |
2271 | .L 6 9 | |
2272 | There is drinking of wine | |
2273 | In genuine confidence. No blame. | |
2274 | But if one wets his head, | |
2275 | He loses it, in truth. |